No Such Thing As “Friends with Benefits”

No, No, No, I Don’t Think So!!! Intimate activity intricately entwines the energies between two people. Sex creates a powerful exchange of energy between those involved. These connections, imprints and debris are left upon the mind, soul and spirit for a long time because they are not easily purged or cleansed. ‘Casual sex’ with multiple partners can intertwine the energies and spirits of a lot of people into your own aura if they are not severed and cleansed. You become joined to every person with whom your partner has slept, as well as all the partners those people had. This type of “soul clutter” can be felt by your partner’s subconscious. Even if they are not completely in tune or aware of the extra-curricular sexual activities, they still are able to sense the subtle disturbances of multiple energies and/or familiar spirits that have entered causing restlessness and inner turmoil. The longer and more intimate the contact with another person, the more powerful the reinforcement and the interaction of the bond becomes, and all the more difficult it is for them to untangle and leave. Soul stains, transference of odors, perceptive connections and even mutually formed habits are now left to burden the psyche long after that relationship has ended. There is no such thing as “Casual” Sex or “Friends with Benefits”.   http://sylvancruickshank.com/there-is-no-such-thing-as-casual-sex-or-friends-with-benefits/

The secret of acquiring
self-discipline
is to practice it!
It is like a muscle.
The more you use it
the stronger it becomes.
Each time we give in
to a bad habit,
we help to strengthen it.
Dr Edwin Flatto

Male Emotions

Fear and shame result from messages that men are not doing the job – in the work place, or at home. And the job is increasingly difficult to accomplish today, because the man as sole bread-winner is unrealistic in this economy. In a sense, life was much easier for men in the past, when they were simply hunters and warriors. A complicating factor is the male tendency to fear any “feminine” aspect of their personality, behavior or feelings. Men, who are raised predominately by women, are afraid that certain emotions, and their need for nurturance, means they are not masculine. If they are emotionally vulnerable, sensitive, or dependent on others, they feel ashamed and out of control. A man who is shamed by childhood abuse or enmeshment with an overprotective mother may become emotionally hypersensitive and subject to narcissistic injury (any perceived insult, complaints, criticism, or unmet entitlement needs lead to excessively hurt, angry feelings). There are many challenges for boys learning to be men today, particularly in families where effective male role models are not fully available. In too many families, distressed parents are angry, rejecting, or even abusive. The male brain often adapts to these circumstances, and can result in defensive role rigidity, anger and rage. Boys learn during childhood to suppress emotion – for boys becoming men, feelings and their expression can be considered shameful. To complicate this situation, boys are not generally socialized or taught to connect, bond, or develop meaningful, emotionally supportive relationships – especially with other boys and men. Boys are physiologically and neurologically oriented toward action, tasks, and playing with objects – not toward relating interpersonally. Raised primarily by women, boys get most or all of their emotional needs met by women without any required reciprocity on their part. This results in emotional, narcissistic injuries as adults when their needs and expectations are not met. Anger develops as a coping mechanism. William Pollack (1995) says that anger is their “way of weeping” – the way they express their emotional pain. From article by Richard J. Loebl, LCSW, PA http://www.goodtherapy.org/therapy-for-men.html

Children have never been very good
at listening to their elders,
but they have never
failed to imitate them.
James Baldwin

Guilt and Shame

Feeling bad when you do something wrong is natural, and maybe even useful. Without it, where would we find the motivation to do better next time? But not all bad feelings are equally beneficial. Shame, which involves negative feelings about the self as a whole (i.e., feeling worthless), is associated with defensive strategies like denial, avoidance, and even physical violence. Feeling like you’re just a bad person at your core can undermine efforts to change, as change may not even seem possible from this perspective. Guilt, by contrast, involves feeling bad about one’s behavior and its consequences. Research suggests that criminal offenders who recognize that doing bad things does not make them bad people are less likely to continue engaging in criminal activity, and remorse, rather than self-condemnation, has been shown to encourage prosocial behavior. Healthy self-forgiveness therefore seems to involve releasing destructive feelings of shame but maintaining appropriate levels of guilt and remorse to the extent that these emotions help fuel positive change. In theory, self-forgiveness is only relevant in the context of transgressions that an individual has acknowledged and taken responsibility for. Without the recognition of wrongdoing, what would there be to forgive? In practice, however, self-forgiveness can be code for avoiding culpability. The self-forgiveness formula most conducive to constructive change seems to involve an acknowledgement of both positive and negative aspects of the self. Research suggests, for example, that people who have more balanced, realistic views of themselves are less likely to use counter-productive coping strategies like self-handicapping than those who either inflate or deflate their self-images. Along similar lines, self-forgiveness interventions have been shown to be most helpful when combined with responsibility-taking exercises. Alone, self-forgiveness seems to do little to motivate change. By Juliana Breines, Ph.D http://www.psychologytoday.com/blog/in-love-and-war/201207/the-dangers-self-forgiveness-and-how-avoid-them

Chronic remorse, as all the moralists are agreed,
is a most undesirable sentiment. If you have
behaved badly, repent, make what amends you can
and address yourself to the task of behaving better next time.
On no account brood over your wrongdoing.
Rolling in the muck is not the best way of getting clean.
Aldous Huxley